Shmu's Views - Politics/Governance/Spirituality

Parashat Vayigash is a profound narrative of reconciliation, leadership, and the transformative power of vulnerability. It begins with Yehuda stepping forward to plead for Binyamin’s release, offering himself as a substitute. Yehuda’s impassioned speech is a turning point, not just in the parsha but in the broader story of Yosef and his brothers. His willingness to sacrifice himself reflects true teshuvah, repentance, and a deep commitment to family unity. This act moves Yosef to reveal his identity. The moment he declares, “I am Yosef; is my father still alive?” (Genesis 45:3), is electrifying. Yosef’s tears symbolize the breaking of years of misunderstanding, resentment, and pain. He chooses forgiveness over retribution, demonstrating that true leadership lies not in power but in the ability to heal and unite. The parsha also emphasizes divine providence. Yosef reassures his brothers, stating, “It was not you who sent me here, but God” (Genesis 45:8). This perspective reframes ...

These words of the Elohim are ten ancient principles carved into the foundation of human morality and law. Their origins? A moment of divine revelation, chronicled in the Hebrew Bible, when Moses ascended Mount Sinai/Horeb to receive the words of the Elohim named YHVH . But why are these commandments so important, not just to the Israelites but to millions worldwide across centuries? In this treaties we’ll explore their profound significance. First, let us together understand the historical and cultural context of the Ten Commandments. Known in Hebrew as the “Aseret HaDibrot,” or “The Ten Statements (Words) ,” they are found in the books of Exodus (Shemot) and Deuteronomy (Devarim). The commandments were delivered to the Israelites after their exodus from Egypt, a journey that symbolized liberation from oppression and the forging of a new covenant with the Elohim, as well as the birth of the Jewish Nation. In the ancient Near East, societies were governed by intricate laws, oft...